Afghanistan Official Coat Of Arms Heraldry Symbol Classic Round Sticker

Historically, they were used by knights to identify them apart from enemy soldiers. In Continental Europe, commoners were able to adopt burgher arms. Unlike seals and emblems, coats of arms have a formal description that is expressed as a blazon. In the 21st century, coats of arms are still in use by a variety of institutions and individuals (for example several have guidelines on how their coats of arms may be used and protect their use). The art of designing, displaying, describing and recording arms is called heraldry. The use of coats of arms by countries, states, provinces, towns and villages is called civic heraldry. In the heraldic traditions of England and Scotland an individual, rather than a family, had a coat of arms. In those traditions coats of arms are legal property transmitted from father to son; wives and daughters could also bear arms modified to indicate their relation to the current holder of the arms. Undifferenced arms are used only by one person at any given time. Other descendants of the original bearer could bear the ancestral arms only with some difference: usually a colour change or the addition of a distinguishing charge. One such charge is the label, which in British usage (outside the Royal Family) is now always the mark of an heir apparent. Because of their importance in identification, particularly in seals on legal documents, the use of arms was strictly regulated; few countries continue in this today. This has been carried out by heralds and the study of coats of arms is therefore called "heraldry". Some other traditions (e.g., Polish heraldry) are less restrictive — allowing, for example, all members of a dynastic house or family to use the same arms, although one or more elements may be reserved to the head of the house. In time, the use of coat of arms spread from military entities to educational institutes, and other establishments. According to a design institute article, "The modern logo and corporate livery have evolved from the battle standard and military uniform of mediaeval times". In his book, The Visual Culture of Violence in the Late Middle Ages, Valentin Groebner argues that the images composed on coats of arms are in many cases designed to convey a feeling of power and strength, often in military terms. The author Helen Stuart argues that some coat of arms were a form of corporate logo. Museums on mediaeval coat of arms also point out that as emblems they may be viewed as a pre-cursors to the corporate logos of modern society, used for group identity formation. The American Great Seal is often said to be the coat of arms of the United States. The blazon ("Paleways of 13 pieces, argent and gules; a chief, azure") is intentionally improper to preserve the symbolic number 13. Most American states generally have seals, which fill the role of a coat of arms. However, the state of Vermont (founded as the independent Vermont Republic) follows the American convention of assigning use of a seal for authenticating official state documents and also has its own separate coat of arms. Many American social and especially organisations, use coats of arms in their symbolism. These arms vary widely in their level of adherence to European heraldic tradition. Organisations formed outside the United States with U.S. membership also may have a coat of arms. Roman Catholic dioceses and cathedrals have a coat of arms. Note that not all personal or corporate insignia are heraldic, though they may share many features. For example, flags are used to identify ships (where they are called ensigns), embassies and such, and they use the same colours and designs found in heraldry, but they are not usually considered to be heraldic. A country may have both a national flag and a national coat of arms, and the two may not look alike at all. For example, the flag of Scotland (St Andrew's Cross) has a white saltire on a blue field, but the royal arms of Scotland has a red lion within a double tressure on a gold (or) field. The Vatican has its own coat of arms. As the Papacy is not hereditary, its occupants display their personal arms combined with those of their office. Some Popes came from armigerous (noble) families; others adopted coats of arms during their career in the church. The latter typically allude to their ideal of life, or to specific Pontifical programmes.[11] A well known and widely displayed example in recent times was Pope John Paul II's coat of arms. His selection of a large letter M (for Mary) on his coat of arms was intended to express the message of his strong Marian devotion. Roman Catholic Dioceses also are assigned a coat of arms. A Basilica, or papal church also gets a coat of arms, which is usually displayed on the building. These may be used in countries which otherwise do not use heraldic devices. In Scotland, the Lord Lyon King of Arms has criminal jurisdiction to enforce the laws of arms. In England, Northern Ireland and Wales the use of arms is a matter of civil law and regulated from the of Arms. In reference to a dispute over the exercise of authority over the Officers of Arms, Arthur Annesley, 1st Earl of Anglesey, Lord Privy Seal, declared on 16 June 1673 that the powers of the Earl Marshal were "to order, judge, and determine all matters touching arms, ensigns of nobility, honour, and chivalry; to make laws, ordinances, and statutes for the good government of the Officers of Arms; to nominate Officers to fill vacancies in the of Arms; to punish and correct Officers of Arms for misbehaviour in the execution of their places". It was further declared that no patents of arms or any ensigns of nobility should be granted and no augmentation, alteration, or addition should be made to arms without the consent of the Earl Marshal. Today, the term "coat of arms" is frequently applied in two different ways. In some uses, it may indicate a full achievement of arms or heraldic achievement, which includes a variety of elements — usually a crest sitting atop a helmet, itself sitting on a shield; other common elements include supporters holding up the shield and a motto (beneath in England, above in Scotland). Some people wrongly use "coat of arms" or "arms" to refer to the escutcheon (i.e., the shield itself), or to one of several designs that may be combined in one shield. (Note that the crest is one specific part of a heraldic achievement and that "crest of arms" is a misnomer.) The "coat of arms" frequently are adorned with a device - a motto, emblem, or other mark used to distinguish the bearer from others. If a motto is a part of the achievement, it sometimes has some punning allusion to the owner's name. A device differs from a badge or cognizance primarily because it is a personal distinction, and not a badge borne by members of the same house successively. Heraldry is the profession, study, or art of devising, granting, and blazoning arms and ruling on questions of rank or protocol, as exercised by an officer of arms. Heraldry comes from Anglo-Norman herald, from the Germanic compound *harja-waldaz, "army commander". The word, in its most general sense, encompasses all matters relating to the duties and responsibilities of officers of arms. To most, though, heraldry is the practice of designing, displaying, describing, and recording coats of arms and badges. Historically, it has been variously described as "the shorthand of history" and "the floral border in the garden of history."The origins of heraldry lie in the need to distinguish participants in combat when their faces were hidden by iron and steel helmets. Eventually a formal system of rules developed into ever more complex forms of heraldry. The system of blazoning arms that is used in English-speaking countries today was developed by the officers of arms in the Middle Ages. This includes a stylised description of the escutcheon (shield), the crest, and, if present, supporters, mottoes, and other insignia. Certain rules apply, such as the Rule of tincture, and a thorough understanding of these rules is a key to the art of heraldry. The rules and terminology do differ from country to country, indeed several national styles had developed by the end of the Middle Ages, but there are some aspects that carry over internationally. Though heraldry is nearly 900 years old, it is still very much in use. Many cities and towns in Europe and around the world still make use of arms. Personal heraldry, both legally protected and lawfully assumed, has continued to be used around the world. Heraldic societies exist to promote education and understanding about the subject. The Islamic Republic of Afghanistan is a landlocked country in south central Asia. It is variously described as being located within Central Asia,[5][6] South Asia,[7][8] or the Middle East.[9] It is bordered by Iran in the south and west, Pakistan in the south and east, Turkmenistan, Uzbekistan and Tajikistan in the north, and China in the far northeast. Afghanistan is a crossroads between the East and the West, and was an ancient focal point of the Silk Road and migration. It has an important geostrategic location, connecting South and Central Asia and Middle East. Because of this, the land has been a target of various invaders and conquerors, as well as a source from which local powers invaded surrounding regions to form their own empires. Ahmad Shah Durrani created the Durrani Empire in 1747, which is considered the beginning of modern Afghanistan.[10] Subsequently, the capital was shifted to Kabul and most of its territories ceded to former neighbouring countries. In the late 19th century, Afghanistan became a buffer state in "The Great Game" played between the British Indian Empire and Russian Empire.[11] On August 19, 1919, following the third Anglo-Afghan war, the country regained full independence from the United Kingdom over its foreign affairs. Since the late 1970s Afghanistan has suffered continuous and brutal civil war in addition to foreign interventions in the form of the 1979 Soviet invasion and the 2001 U.S.-led invasion that toppled the Taliban government. In late 2001 the United Nations Security Council authorised the creation of an International Security Assistance Force (ISAF) composed of NATO troops. In order to bolster the Parcham faction, the Soviet Union—citing the 1978 Treaty of Friendship, Cooperation and Good Neighborliness that had been signed between the two countries—intervened on December 24, 1979. Over 100,000 Soviet troops took part in the invasion backed by another one hundred thousand and by members of the Parcham faction. Amin was killed and replaced by Babrak Karmal. Soviet troops withdrawing from Afghanistan in 1988. In response to the Soviet occupation of Afghanistan and part of its overall Cold War strategy, the United States responded by arming and otherwise supporting the Afghan mujahideen, which had taken up arms against the Soviet occupiers. U.S. support began during the Carter administration, but increased substantially during the Reagan administration, in which it became a centerpiece of the so-called Reagan Doctrine under which the U.S. provided support to anti-communist resistance movements in Afghanistan and also in Angola, Nicaragua, and other nations. In addition to U.S. support, the mujahideen received support from Pakistan, Saudi Arabia and other nations. The Soviet occupation resulted in the killings of between six hundred thousand and 2 million Afghan civilians. Over 5 million Afghans fled their country to Pakistan, Iran and other parts of the world. Faced with mounting international pressure and great number of casualties on both sides, the Soviets withdrew in 1989. The Soviet withdrawal from the DRA was seen as an ideological victory in the U.S., which had backed the Mujahideen through three U.S. presidential administrations in order to counter Soviet influence in the vicinity of the oil-rich Persian Gulf. Following the removal of the Soviet forces, the U.S. and its allies lost interest in Afghanistan and did little to help rebuild the war-ravaged country or influence events there.[citation needed] The USSR continued to support President Mohammad Najibullah (former head of the Afghan secret service, KHAD) until 1992 when the new Russian government refused to sell oil products to the Najibullah regime.[55] Because of the fighting, a number of elites and intellectuals fled to take refuge abroad. This led to a leadership imbalance in Afghanistan. Fighting continued among the victorious Mujahideen factions, which gave rise to a state of warlordism. The most serious fighting during this period occurred in 1994, when over 10,000 people were killed in Kabul alone. It was at this time that the Taliban developed as a politico-religious force, eventually seizing Kabul in 1996 and establishing the Islamic Emirate of Afghanistan. By the end of 2000 the Taliban had captured 95% of the country. During the Taliban's seven-year rule, much of the population experienced restrictions on their freedom and violations of their human rights. Women were banned from jobs, girls forbidden to attend schools or 56] Communists were systematically eradicated and thieves were punished by amputating one of their hands or feet.[57] Opium production was nearly wiped out by the Taliban by 2001. Afghans display pride in their religion, country, ancestry, and above all, their independence. Like other highlanders, Afghans are regarded with mingled apprehension and condescension, for their high regard for personal honour, for their clan loyalty and for their readiness to carry and use arms to settle disputes.[68] As clan warfare and internecine feuding has been one of their chief occupations since time immemorial, this individualistic trait has made it difficult for foreign invaders to hold the region. Afghanistan has a complex history that has survived either in its current cultures or in the form of various languages and monuments. However, many of the country's historic monuments have been damaged in recent wars.[69] The two famous statues of Buddha in Bamyan Province were destroyed by the Taliban, who regarded them as idolatrous. Other famous sites include the cities of Kandahar, Herat, Ghazni and Balkh. The Minaret of Jam, in the Hari River valley, is a UNESCO World Heritage site. A cloak reputedly worn by Muhammad is stored inside the famous Khalka Sharifa in Kandahar City.[citation needed] Buzkashi is a national sport in Afghanistan. It is similar to polo and played by horsemen in two teams, each trying to grab and hold a goat carcass. Afghan hounds (a type of running dog) also originated in Afghanistan. Although literacy levels are very low, classic Persian poetry plays a very important role in the Afghan culture. Poetry has always been one of the major educational pillars in Iran and Afghanistan, to the level that it has integrated itself into culture. Persian culture has, and continues to, exert a great influence over Afghan culture. Private poetry competition events known as “musha’era” are quite common even among ordinary people. Almost every homeowner owns one or more poetry collections of some sort, even if they are not read often. The eastern dialects of the Persian language are popularly known as "Dari". The name itself derives from "Pārsī-e Darbārī", meaning Persian of the royal courts. The ancient term Darī – one of the original names of the Persian language – was revived in the Afghan constitution of 1964, and was intended "to signify that Afghans consider their country the cradle of the language. Hence, the name Fārsī, the language of Fārs, is strictly avoided."[70] Girls in Kabul, wearing their traditional clothes, sing at a celebration of International Women's Day in 2002. Many of the famous Persian poets of the tenth to fifteenth centuries stem from Khorasan where is now known as Afghanistan. They were mostly also scholars in many disciplines like languages, natural sciences, medicine, religion and astronomy.