Coat of Arms of Chiapas Official Heraldry Symbol T-Shirt

Chiapas is the southernmost state of Mexico, located towards the southeast of the country. Chiapas is bordered by the states of Tabasco to the north, Veracruz to the northwest, and Oaxaca to the west. To the east Chiapas borders Guatemala, and to the south the Pacific Ocean, Chiapas has an area of about 74,211 km2 (28,653 sq mi). The 2005 Mexican census population was 4,293,459 people. In general Chiapas has a humid, tropical climate. In the north, in the area bordering Tabasco, near Teapa, rainfall can average more than 3,000 mm (120 in) per year. In the past, natural vegetation at this region was lowland, tall perennial rainforest, but this vegetation has been destroyed almost completely to give way to agriculture and ranching. Rainfall decreases moving towards the Pacific Ocean, but it is still abundant enough to allow the farming of bananas and many other tropical crops near Tapachula. On the several parallel "sierras" or mountain ranges running along the centre of Chiapas, climate can be quite temperate and foggy, allowing the development of cloud forests like those of the Reserva de la Biosfera el Triunfo, home to a handful of Resplendent Quetzals and Horned Guans. The state capital city is Tuxtla Gutiérrez; other cities and towns in Chiapas include San Cristóbal de las Casas, Comitán, and Tapachula. Chiapas is home to the ancient Mayan ruins of Palenque, Yaxchilán, Bonampak, Chinkultic, and Toniná. As of the mid 1990s, most people in Chiapas were poor, rural small farmers. About one quarter of the population were of full or predominant Maya descent, and in rural areas many did not speak Spanish. The state suffers from the highest rate of malnutrition in Mexico, estimated to affect more than 40% of the population. "Without roads, cities or even small towns, eastern Chiapas is a kind of dumping ground for the marginalised, in which all of the hardships peasants confront in the highlands are exacerbated." The increasing presence of Central American gangs known as Maras, and illegal immigration from Central America in general (mostly immigrants on their way to the United States), stresses an already poor state. These immigrants are subject to human rights violations from Mexican authorities. In 1994, violence erupted between the Mexican Government and the Zapatista Army of National Liberation (EZLN). There are currently 32 Rebel Autonomous Zapatista Municipalities (MAREZ) affiliated with the EZLN in Chiapas. Historically, they were used by knights to identify them apart from enemy soldiers. In Continental Europe, commoners were able to adopt burgher arms. Unlike seals and emblems, coats of arms have a formal description that is expressed as a blazon. In the 21st century, coats of arms are still in use by a variety of institutions and individuals (for example several universities have guidelines on how their coats of arms may be used and protect their use). The art of designing, displaying, describing and recording arms is called heraldry. The use of coats of arms by countries, states, provinces, towns and villages is called civic heraldry. In the heraldic traditions of England and Scotland an individual, rather than a family, had a coat of arms. In those traditions coats of arms are legal property transmitted from father to son; wives and daughters could also bear arms modified to indicate their relation to the current holder of the arms. Undifferenced arms are used only by one person at any given time. Other descendants of the original bearer could bear the ancestral arms only with some difference: usually a colour change or the addition of a distinguishing charge. One such charge is the label, which in British usage (outside the Royal Family) is now always the mark of an heir apparent. Because of their importance in identification, particularly in seals on legal documents, the use of arms was strictly regulated; few countries continue in this today. This has been carried out by heralds and the study of coats of arms is therefore called "heraldry". Some other traditions (e.g., Polish heraldry) are less restrictive — allowing, for example, all members of a dynastic house or family to use the same arms, although one or more elements may be reserved to the head of the house. In time, the use of arms spread from military entities to educational institutes, and other establishments. According to a design institute article, "The modern logo and corporate livery have evolved from the battle standard and military uniform of mediaeval times". In his book, The Visual Culture of Violence in the Late Middle Ages, Valentin Groebner argues that the images composed on coats of arms are in many cases designed to convey a feeling of power and strength, often in military terms. The author Helen Stuart argues that some coats of arms were a form of corporate logo. Museums on mediaeval armoury also point out that as emblems they may be viewed as precursors to the corporate logos of modern society, used for group identity formation. Note that not all personal or corporate insignia are heraldic, though they may share many features. For example, flags are used to identify ships (where they are called ensigns), embassies and such, and they use the same colours and designs found in heraldry, but they are not usually considered to be heraldic. A country may have both a national flag and a national coat of arms, and the two may not look alike at all. For example, the flag of Scotland (St Andrew's Cross) has a white saltire on a blue field, but the royal arms of Scotland has a red lion within a double tressure on a gold (or) field. The Great Seal of the United States is often said to be the coat of arms of the United States. The blazon ("Paleways of 13 pieces, argent and gules; a chief, azure") is intentionally to preserve the symbolic number 13. Most American states generally have seals, which fill the role of a coat of arms. However, the state of Vermont (founded as the independent Vermont Republic) follows the American convention of assigning use of a seal for authenticating official state documents and also has its own separate coat of arms. Many American social fraternities and sororities, especially college organisations, use coats of arms in their symbolism. These arms vary widely in their level of adherence to European heraldic tradition. Organisations formed outside the United States with U.S. membership also may have a coat of arms. Roman Catholic dioceses and cathedrals have a coat of arms.